Latest News from Hadramout Net
Hadramout Net
14-02-2025
- Politics
- Hadramout Net
The Centrality of Iraq and Syria to the Islamic State's Caliphate
إقرأ ايضا Central Bank in Aden calls for speedy resumption of oil exports فاطمة عبده حزام مديرًا للسجل المدني فرع مديرية المنصورة (Jihadica) Omar Dhabien Despite reports of the Islamic State's growing threat in the Horn of Africa and the leadership's alleged relocation to the Puntland region in Somalia, the central lands of Iraq and Syria, the original area of the group's territorial caliphate announced in June 2014, continue to occupy a key place in the group's propaganda and ideology. However important it maybe be, the Islamic State's control over large areas of the Horn of Africa does not do for propaganda and recruitment what the narrative of the return of Islamic rule in the lands of Iraq and Syria has long done. Indeed, it would be unreasonable for the organization to suddenly abandon a geographical area that has achieved much for it and which was witnessing an increase in terrorist activity until the fall of Assad regime in early December, especially in what is known as the Syrian Badiya. Organizational culture and the transition to the African continent Unlike al-Qaeda, which was founded in Pakistan, the Islamic State emerged in the heart of the Arab world from a small organization known as Jama'at al-Tawhid wa-l-Jihad led by Abu Mus'ab al-Zarqawi. The strategic Arab location in Iraq provided the organization with everything it needed to support its ideology and logistical presence, especially in the dual success of its propaganda and recruitment, which despite its limitations at the beginning, was the building block from which the organization was formed. In terms of ideological legitimacy, the region presented a unique opportunity for fighting American forces in Iraq under the concept of defensive jihad (repelling the aggressor) and fighting the 'Crusaders.' As a result, the organization received great support, especially before the fighting between it and other groups and factions on the Iraqi scene after the declaration of the Islamic State of Iraq in October 2006. A key factor that shaped the organization's early structure was the distribution of its fighters and leaders among different Arab nationalities, starting with al-Zarqawi, who was Jordanian. The phase that followed the announcement of the Islamic State of Iraq, however, saw a narrowing of the organization's structure and a transition from pan-Arab leadership and fighters to an emphasis on Iraqis and Syrians, to the point where the leadership of the organization in its military and security councils would later be dominated by Iraqis, Syrians being relegated to second place. Most critically, the position of the organization's overall leader has known no one but Iraqis, from the organization's formation in 2006 to the declaration of the caliphate in 2014 and up to the present day. This emphasis on Iraq and Syria, and on Iraq especially, illustrates the strangeness of the African environment to the organization's identity and leadership core. In June 2014, Abu Bakr al-Baghdadi declared the caliphate in Mosul, the Iraqi city that has witnessed unrest since the fall of the Iraqi regime in 2003. Following the declaration, the extremist organization's media machine sought to appeal to Western societies and Muslims in the diaspora (if that is the right expression) by issuing written and visual media publications in multiple languages, most notably English and French, calling for immigration to the so-called 'land of the caliphate.' Despite these calls, which achieved actual results on the ground and raised concerns among Western governments about the danger of returnees carrying out terrorist operations, the organization maintained a structure based on ethnic distinction between its Arab and foreign members, and on a more narrow distinction between most Arab nationalities and Iraqis, who maintained and controlled the highest positions in leadership, including the position of caliph, and to a lesser extent Syrians. The foundations of the ethnic structure of the organization go back to the period after Zarqawi with the declaration of the proto-caliphate, the Islamic State of Iraq. Abu 'Umar al-Baghdadi, its first leader, worked to separate Iraqi members from other nationalities that represented the pillar of the organization during Zarqawi's time, so that al-Baghdadi became responsible for the Iraqis in the organization, while the Egyptian Abu Hamza al-Muhajir, the minister of war, took responsibility for the non-Iraqi 'immigrants.' The system of ethnic discrimination in the Islamic State organization was strengthened following the killing of Abu 'Umar al-Baghdadi and the assumption of power by Abu Bakr al-Baghdadi in 2010, which was soon followed by the outbreak of civil war in Syria and then by the declaration of the caliphate several years later. Al-Baghdadi worked to create a new bureaucracy for the organization, one based on restructuring the position of minister of war, recentering his functions in the military council, whose members he chose from a group of former Iraqi army officers who were new to the jihadi ideology. This group, composed of those trusted by al-Baghdadi, included such figures as Abu Ali al-Anbari, Abu Ahmed al-Alwani and Abu Abdulrahman al-Biblawi. Through these he worked to neutralize the immigrants, especially the Arabs, distributing them within the new structure in various bodies and media institutions. Some of these immigrants represented the currents accused of extremism that were later liquidated by al-Baghdadi's inner circle. Al-Baghdadi also reinforced the importance of the position of the caliph. This was reflected in the criticism directed by the dissident Abu Muhammad al-Hashimi, a self-proclaimed defector from the Islamic State, in his 2019 book 'Restrain Your Hands from Pledging Allegiance to al-Baghdadi,' in which he accused al-Baghdadi and his inner circle of dominating the organization through what is known as the Delegated Committee. He also accused them of extremism and brutality and accused al-Baghdadi of having forfeited the caliphate with reference to religious and jurisprudential eligibility requirements. Despite the collapse of the territorial caliphate in its last stronghold in Baghouz, Syria in 2019 and the subsequent loss of the organization's geographic influence in Iraq and Syria, the leadership environment of the Islamic State organization continued to reflect an Iraqi character. With the demise of al-Baghdadi in October 2019, the assumption of the position of caliph by Amir Muhammad Sa'id al-Mawla (aka Abu Ibrahim al-Hashimi al-Qurashi; d. Feb. 2022) coincided with the onset of a more decentralized administration of the organization's provinces. This character was evident in both the Shura Council (which is responsible for choosing the caliph) headed by Jum'a al-Badri, al-Baghdadi's brother, and the Delegated Committee (responsible for executive management) headed by the so-called Sami Jassim al-Jubouri and composed entirely of Iraqis. Despite the lack of complete certainty about the identity of the third and fourth caliphs, Abu al-Hasan al-Hashimi al-Qurashi (d. Oct. 2022) and Abu al-Husayn al-Husayni al-Qurashi (d. Apr. 2023), it is widely assumed that they were Iraqis as well. In January 2023, the Telegram account 'Exposing the Worshippers of al-Baghdadi and al-Hashimi,' an account run by defectors from the Islamic State, referred to a person called 'Abu Sara al-Iraqi,' who was subsequently killed, as being in charge of the administration of the provinces at the time. According to the same account, Abu Sara had wide influence over the Shura Council and forbade non-Iraqis from assuming the position of caliph. The killing of Abu Sara, if the account is correct, raises the question of non-Iraqis assuming the position of caliph and the possibility that Abdul Qadir Mumin al-Somali in Somalia (or any other non-Iraqi figure) is in fact the current caliph, Abu Hafs al-Hashimi al-Qurashi. However, this hypothesis remains weak. Although shifting the Islamic State's leadership to Somalia would place the caliph directly in the region where the organization carries out its most intensive financial operations, undertaken through what is known as the al-Karrar office, as well as some 60% of the total military operations in Africa branches of the organization worldwide, The current focus on Africa is best understood as temporary and expedient as opposed to representing a genuine strategic shift. The Islamic State's turn to Africa in recent years is due to a number of reasons, most notably the lack of international focus on counterterrorism in the African continent and conditions there of political chaos and economic malaise. The relatively poor living conditions mean that the organization does not need a high operating budget, specifically in paying the monthly salaries of fighters, while relatively weak counterterrorism pressure makes the area suitable for establishing financial networks that feed other branches of the organization worldwide. In this way, Somalia has become a prominent node in the Islamic State's financial network, supporting provinces in in central and southern Africa, Mozambique, and other states outside the African continent. Iraq and Syria in the organization's narrative The centrality of Iraq and Syria to the organization's caliphate is primarily due to the ways in which this geographical area enhances the appeal of the organization's narrative about the caliphate, and the fact that this was the original headquarters of the caliphate where most of its leaders and key actors have hailed from. As in Africa, the area of Iraq and Syria suffers from political instability and economic malaise, yet it also possesses a historical distinctiveness for the group that Africa does not. For one, this was the seat of the caliphate in the past (the Abbasids in Baghdad and the Umayyads in Damascus), a fact that strengthens the organization's narrative surrounding the caliphate claim. In more recent times, it was also promoted by the organization as a land of immigration (hijra), and the memory of having reestablished the caliphate there looms large in the group's propaganda and narrative. Although the organization proclaimed a universalist vision back in 2014 with its 'the breaking of the borders' between Iraq and Syria, in theory making African and other lands equal to all others, in reality the organization remains wedded to the environment in which it was born. For all its successes in Africa, it has not been able to achieve the necessary level of influence and control there as was the case in Iraq and Syria in the years beginning in 2014. Indeed, Africa today does not have a realistic strategic advantage over these Arab lands that qualifies it to be a center of the Islamic State other than the absence of local and international efforts to combat terrorism. A major theme in the Islamic State's propaganda, which distinguishes it from other jihadi groups, is the claim of having transcended the stage of preparation and proceeded to the stage of statehood, in other words, of having moved from the stage of advocacy and incitement to the stage of conquest and empowerment. This theme goes back to 2006 with the proclamation of the Islamic State of Iraq, which promoted a narrative about the restoration of Islamic rule and the glories of the early caliphate in Medina. This was critical to its propaganda efforts in appealing to the feelings of Muslim youth, Muslim Arab youth in particular, who generally suffer from political oppression, poor economic conditions, and a sense of civilizational decline relative to the West, all of which contributes to a longing for the early Islamic era of victories and conquests. Indeed, there is a sense in which Muslim Arabs live imprisoned by certain jurisprudential interpretations glorifying the Islamic sword, which may not apply in the case of Africa. The Islamic State's naming of its previous magazine Dabiq, which was published in English, is an example of the importance of the Iraqi and Syrian geographic area to the organization's narrative. The name Dabiq goes back to a statement attributed to the Prophet Muhammad in which he refers to one of the battles the End Times in which the armies of the Muslims (which the organization assumes it represents) will fight their enemies before launching a campaign towards Constantinople (Istanbul) and the rest of the world. The supposed battle takes place in the Syrian village of Dabiq, 35 kilometers northeast of the city of Aleppo. The organization took control of Dabiq in August 2014 and fought fiercely there until it lost control of it in October 2016. No Islamic references of such theological or eschatological importance are to be found in Africa. In August 2023, Abu Hudhayfa al-Ansari, the Islamic State's official spokesman, announced the appointment of Abu Hafs al-Hashimi al-Qurashi to the position of caliph in a speech titled 'Rejoice in the Pledge You Have Made.' Abu Hafs thus became the fifth caliph in the line beginning with Abu Bakr al-Baghdadi, who was killed in October 2019. While little of his identity is known, Abu Hudhayfa did state that the new caliph is a veteran of the Islamic State with experience fighting 'the Crusaders and apostates' who was 'bolstered by adversities, and made experienced by severe trials of fate.' Notably, Abu Hudhayfa compared the four slain caliphs before Abu Hafs to the Rightly Guided caliphs of the seventh century who were similarly 'killed through treachery.' And while he paid tribute to 'the soldiers of the caliphate' in the lands of Khurasan and Africa, he first did so to those in 'Iraq and al-Sham,' once again illustrating the primacy of this area to the Islamic State's self-conception. Quraysh, without a doubt Despite the wide influence that the Egyptian Abu Hamza al-Muhajir had in al-Qaeda in Iraq, which led the Bush administration to put bounty on him as the successor to al-Zarqawi, it was not he but Abu 'Umar al-Baghdadi who was chosen as the emir of the Islamic State of Iraq when this was announced in 2006. In this way would the new leader meet one of the traditional conditions for assuming the office of the caliphate, which, as mentioned by the scholar al-Mawardi (d. 1058) and others, is Qurashi lineage, meaning a pedigree that traces back to the Prophet's tribe of Quraysh. At first, however, the Islamic State of Iraq's media refrained from underlining al-Baghdadi's Qurashi lineage, presumably because it did not wish to present him as being the actual caliph. The initial statement announcing the Islamic State of Iraq only identified him as 'Abu 'Umar al-Baghdadi,' while the author of I'lam al-anam bi-milad dawlat al-Islam, a key ideological text legitimizing the group's early statehood bid from January 2007, did not emphasize it as a condition for the caliph, only discussing the condition in passing. The first reference to al-Baghdadi's Qurashi lineage appeared in Abu Hamza al-Muhajir's pledge of allegiance to al-Baghdadi in a statement issued in October 2006, where he was described as 'the Husayni, Qurashi, Hashemite' (al-husayni al-qurashi al-hashimi). All of this raised a number of questions and criticisms from various jihadis about the meaning of the term 'state' and the bestowing of the title 'Commander of the Faithful' on al-Baghdadi, as would be addressed by the al-Qaida leader 'Atiyyatullah al-Libi in an essay penned in December of that year. Despite the limited research into the truth of the Qurashi lineage of Abu 'Umar al-Baghdadi, it later represented a pivotal point that resurfaced with Abu Bakr al-Baghdadi when he was presented as a Qurashi Husayni, a fact used to illustrate how he met the conditions of the caliphate as explained by Turki al-Bin'ali in his book 'Extend Your Hands to Pledge Allegiance to al-Baghdadi,' from July 2013. Later, opponents of the Islamic State would seize on the lineage issue to claim that the successor of al-Baghdadi, Abu Ibrahim al-Hashimi, could not be caliph as his Turkmen origin allegedly made him not of Qurashi descent. While that issue failed to discredit the Islamic State leader in the eyes of his supporters, the condition of Qurashi lineage remained an important axis in the appointment and legitimation of subsequent caliphs, featuring (as least in public statements) as a more critical qualification than other traditional requirements such as religious knowledge, probity, bravery, etc. In early 2024, rumors began to spread that Abdul Qadir Mumin, the emir of the Islamic State's branch in Somalia, was in fact the newly appointed caliph Abu Hafs al-Hashimi al-Qurashi, a possibility some believed was plausible because of the tribal ties between Abdul Qadir's Darod clan and the Quraysh through 'Aqil ibn Abi Talib, the cousin of the Prophet Muhammad. The Islamic State has neither confirmed nor denied these reports, but the prospect that Abdul Qadir is in fact Abu Hafs appears highly unlikely. Whether he has a valid claim to Qurashi lineage in the eyes of the Islamic State's traditional base of Iraqi leaders is unknown, but even if he did, those leaders, who form the powerful Iraq lobby within the organization, would be loath to abdicate their authority by appointing an African caliph, who, in the case of Mumin at least, is a relative latecomer to the group. The importance of the position of caliph in the extremist organization is highlighted by the fact that it plays a political and spiritual role for the organization. Moreover, with the creation of what is known as the General Directorate of Provinces (GDP) and its management of the financial offices and global networks in the organization, the caliph no longer plays the most prominent administrative role he once did. While the paramountcy of the caliph has not been challenged, the rise of the GDP has entailed a greater degree of decentralization in the running of the pseudo-state's affairs. In such circumstances, it seems unnecessary for the organization to transfer the position of caliph to someone whose pedigree is questionable in terms of Qurashi lineage and whose empowerment would cause disputes in the original geographic center of Iraq and Syria and among Middle Eastern Arabs more generally. Since reports indicate that Abdul Qader has assumed the leadership of the Karrar office for financial coordination within the structure of the GDP, there would be no need to transfer the office of the caliphate to Somalia except in the possible interest of keeping the caliph alive for more than a period of months, which is how long the two previous caliphs lasted. Yet while the possibility cannot be ruled out, for the reasons mentioned above, it appears unlikely indeed. —————— Omar Dhabien: Omar Dhabien, a former Iraqi intelligence official, is a researcher on extremism and counter-terrorism affairs, focusing on the Sunni jihadi movement ملحوظة: مضمون هذا الخبر تم كتابته بواسطة صوت الشعب , ولا يعبر عن وجهة نظر حضرموت نت وانما تم نقله بمحتواه كما هو من صوت الشعب ونحن غير مسئولين عن محتوى الخبر والعهدة على المصدر السابق ذكرة.
Hadramout Net
14-02-2025
- Business
- Hadramout Net
Central Bank in Aden calls for speedy resumption of oil exports
An emblem of the Central Bank of Yemen is seen on the bank's gate in Sanaa August 24, 2016 (REUTERS/Khaled Abdullah) إقرأ ايضا The Centrality of Iraq and Syria to the Islamic State's Caliphate فاطمة عبده حزام مديرًا للسجل المدني فرع مديرية المنصورة Aden (South24): The Central Bank of Yemen in Aden warned on Wednesday of the severe repercussions of the economic deterioration in the country, noting that the Houthi attacks on oil facilities and the disruption of oil and gas exports have exacerbated the financial crisis which is reflected in the dire living and service conditions. The bank said in its statement: 'The Central Bank has repeatedly warned since the escalation of Houthi attacks on the state's revenue sectors, most notably the oil sector in October 2022, of the serious consequences and ominous consequences of the militia attacks.' The Central Bank said that it had previously provided 'many necessary solutions to reduce the effects and avoid bottlenecks in salaries and services,' but these solutions 'did not receive an appropriate response from the relevant government agencies, but rather the use of important sovereign resources that contributed to providing the minimum level of services was disrupted.' The bank called on the Presidential Leadership Council (PLC) and the government to provide the necessary support to enable it to perform its duties in protecting the stability of the national currency, and to redirect all revenues to the state's general account in the Central Bank. The Central Bank's statement, which came in unusually harsh language, reflects an implicit acknowledgment of its declining ability to confront the economic crisis without effective government support, amid a deteriorating financial environment and the absence of sustainable solutions to stop the collapse of the Yemeni riyal and achieve economic stability in the country. Earlier today, a banking source told South24 Center that the Central Bank in Aden has suspended the buying and selling of foreign currencies in exchange shops and companies in a late move to stop the decline of the Yemeni rial to a historic low against the US dollar (1 dollar = 2,360 rials). A media source at the Central Bank confirmed the accuracy of this information to South24 Center. He said that it is a measure to stop the collapse of the Yemeni rial. ملحوظة: مضمون هذا الخبر تم كتابته بواسطة صوت الشعب , ولا يعبر عن وجهة نظر حضرموت نت وانما تم نقله بمحتواه كما هو من صوت الشعب ونحن غير مسئولين عن محتوى الخبر والعهدة على المصدر السابق ذكرة.
Hadramout Net
28-01-2025
- General
- Hadramout Net
اخبار السعودية : The Ultimate Overview to Psychic Reading Cards
Psychic analysis cards have been used for centuries as a device for prophecy and acquiring understanding right into the past, present, and future. These cards come in various types, from traditional tarot decks to oracle cards, each with its very own special symbolism and definitions. In this thorough overview, we purple ocean reviews will explore the world of psychic reading cards and how they can be used for personal development and knowledge. What are Psychic Reviewing Cards? Psychic analysis cards are an effective device for using the intuitive and spiritual realms. They can offer assistance, quality, and ideas on numerous facets of life, such as love, partnerships, job, and personal growth. Each card in a deck is imbued with symbolic images and definitions that can help the visitor translate the messages they obtain. Unlike standard tarot card cards, which follow an organized system of 78 cards divided right into major and small arcana, psychic analysis cards can have any kind of number of cards and styles. This enables higher adaptability and imagination in analyses, as each deck can be tailored to the visitor's choices and needs. إقرأ ايضا اخبار السعودية : انطلاق مهرجان الكليجا الـ16 في بريدة الجمعة اخبار السعودية : ضبط 34 مركبة ارتكب قائدوها مخالفة التفحيط في العوشزية Psychic reading cards can be used by anybody, regardless of their level of experience or belief in psychic capabilities. They are a versatile device that can be made use of for self-reflection, meditation, and spiritual growth. Whether you are seeking answers to certain concerns or just searching for assistance and inspiration, psychic analysis cards can give beneficial understandings and support. Kinds Of Psychic Reviewing Cards How to Select a Deck Just How to Utilize Psychic Reading Cards Analyzing the Cards Advantages of Psychic Checking Out Cards Sorts Of Psychic Reviewing Cards There are various types of psychic analysis cards readily available, each with its very own distinct themes and importance. Several of the most prominent types consist of: Tarot Card Cards: Tarot cards are one of the earliest and most well-known forms of psychic reading cards. They include 78 cards separated into major and minor arcana, each with its very own images and meanings. Tarot cards are commonly utilized for even more comprehensive and thorough readings. Oracle Cards: Oracle cards are a more contemporary form of psychic reading cards that can have any type of variety of cards and motifs. They are usually utilized for more intuitive and free-form analyses, focusing on personal growth and spiritual guidance. Lenormand Cards: Lenormand cards are a kind of oracle cards that originated in 19th-century Europe. They include 36 cards with simple images and uncomplicated significances, making them suitable for quick and functional analyses. Angel Cards: Angel cards are a kind of oracle cards that focus on getting in touch with angelic beings for support and support. They usually feature uplifting and motivational messages to assist the reader use their internal wisdom and instinct. Exactly how to Pick a Deck When picking a deck of psychic reading cards, it is necessary to discover one that reverberates with you on a personal degree. Consider the styles, imagery, and total power of the deck to see if it lines up with your purposes and objectives. Some things to consider when choosing a deck include: Themes: Select a deck that mirrors your passions and ideas, whether you are attracted to nature, folklore, angels, or various other spiritual principles. Art work: Focus on the artwork and imagery on the cards, as this can greatly influence your link to the deck. Try to find decks with artwork that inspires and reverberates with you. Energy: Depend on your instinct when selecting a deck, as the power of the cards should really feel positive and helpful. Put in the time to get in touch with the deck and see exactly how it makes you feel. How to Use Psychic Checking Out Cards Once you have chosen a deck of psychic reading cards, it is time to start utilizing them for individual analyses and advice. Here are some suggestions for utilizing psychic analysis cards effectively: Establish Your Intention: Prior to a reading, take a moment to set your intention and concentrate on the question or concern you desire assistance on. This will help you obtain clearer and extra accurate messages from the cards. Mix the Deck: Shuffle the cards while concentrating on your concern or intention. Depend on your instinct as you shuffle and feel when the time is right to stop and select your cards. Attract Cards: Attract a card or several cards from the deck, depending upon the sort of reviewing you intend to do. Focus on the images and importance of the cards, and allow your intuition to guide you in translating their significances. Analyzing the Cards Analyzing psychic analysis cards calls for a mix of intuition, symbolism, and individual understanding. Each card has its own special meanings and messages that can vary depending upon the context of the analysis and the concern being asked. Here are some suggestions for analyzing the cards: Trust Your Intuition: Pay attention to your inner guide and count on the messages you receive from the cards. Your intuition is an effective tool for recognizing the deeper meanings behind the significance. Try to find Patterns: Pay attention to patterns and links in between the cards in a reading. Notice repeating themes, colors, and icons that can give added insights right into the message the cards are communicating. Journal Your Analyses: Maintain a journal of your analyses to track your progress and review the messages you receive. Write down your interpretations, ideas, and any insights that show up throughout the analysis. Advantages of Psychic Reviewing Cards Utilizing psychic reading cards can offer a range of benefits for personal growth, self-discovery, and spiritual growth. Several of the key advantages consist of: Clarity and Insight: Psychic analysis cards can provide clearness and understanding right into difficult situations, aiding you acquire a new point of view and locate solutions to issues. Personal Development: Making use of psychic reading cards can aid you deepen your self-awareness, intuition, and spiritual link. They can support you in making positive modifications and growth in numerous locations of your life. Empowerment: Psychic reading cards can encourage you to trust your instinct and psychic oranum make decisions that align with your highest possible great. They can help you tap into your internal knowledge and assistance for higher self-confidence and quality. Conclusion Psychic analysis cards are a flexible and powerful device for obtaining insight, clearness, and support in numerous aspects of life. Whether you are brand-new to psychic analyses or a skilled practitioner, these cards can provide useful assistance and motivation for personal growth and spiritual advancement. By choosing a deck that reverberates with you, setting your intention, and trusting your instinct, you can unlock the knowledge and magic of psychic reading cards in your own life. Welcome the journey of self-discovery and enlightenment with psychic reading cards as your trusted companion along the road. ملحوظة: مضمون هذا الخبر تم كتابته بواسطة صحيفة الوئام , ولا يعبر عن وجهة نظر حضرموت نت وانما تم نقله بمحتواه كما هو من صحيفة الوئام ونحن غير مسئولين عن محتوى الخبر والعهدة على المصدر السابق ذكرة.
Hadramout Net
07-01-2025
- Politics
- Hadramout Net
Presidential Leadership Council pronounces a plan to normalize the situations in Hadramout governorate
مجلس القيادة يعلن خطته لتطبيع الاوضاع في محافظة حضرموت (Archive) ADEN-SABA The Presidential Leadership Council (PLC) announced today, Tuesday, a plan intended to normalize the situations in the governorate of Hadramout and to respond to the legitimate demands of the governorate's people, political constituencies and societal constituents, and to boost Hadramout 's balancing position in the national equity and its active contribution to the decision making at local and national level. The PLC issued a statement in which it stated that it has approved a package of executive measures aimed to normalize the situations in the governorate including: -Allocating the revenues of selling the crude oil held in the storages of al-Dhaba and al-Massella to establish two new electricity stations in the coast and valley of Hadramout. إقرأ ايضا وزارة الأوقاف تطلق الحملة الإرشادية التربوية (وعي) الوزير الزعوري يؤكد دعمه لقضايا المرأة ويوجه بسرعة الفصل في منازعات العمل -Sustaining and backing the efforts aiming to unify and mobilize all fellow citizens of Hadramout and their constituencies, bolstering their fair partnership in the state's structures and any coming political entitlements in line with the position of Hadramout and its entitlements at different levels. -Engaging the fellow citizens of Hadramout in the armed and security forces in accordance with the law and approved conscripting standards. -Establishing a General Hospital in al-Hadhaba area (Ghail Bin Youmain) by using the returns of the cost of the diesel which stored in the storages of Petromassella Company. -Devoting all local and central revenues to develop and build the governorate in accordance with a joint developmental plan with the government and regional and international donors community. These measures requiring that the local authority and all Hadrami constituencies ought to welcome the agreed on decisions and put an end of the protests features, as preliminary steps to carry out comprehensive reforms that can bring Hadramout back to its natural position as the leading train for the development and peace. The PLC urged the fellow citizens of Hadramout governorate and its political and societal constituencies to keep their governorate away from any tensions and disputes, maintain its stability and security, devote all efforts to develop it and boost its historical position as an example for peace and rule of law. ملحوظة: مضمون هذا الخبر تم كتابته بواسطة سبأ نت , ولا يعبر عن وجهة نظر حضرموت نت وانما تم نقله بمحتواه كما هو من سبأ نت ونحن غير مسئولين عن محتوى الخبر والعهدة علي المصدر السابق ذكرة.
Hadramout Net
27-11-2024
- Politics
- Hadramout Net
Women in the Era of the Houthi Militia
85.10.193.41 Yemeni women are the biggest victims of the ongoing war in Yemen. Since the coup that started the war back in 2014, women have been exposed to all kinds of violations against their rights by the Houthi Militia from kidnapping, assault, harassment, to imprisonment. These acts practiced by the militia affects women psychologically and physically which also affects their health negatively. Women in Houthi-controlled areas are subjected to arbitrary arrest, especially female human rights activists and journalists, as the Houthi militia arrests them because of their political or human rights activities. And anyone who does not see eye to eye with them gets thrown into prison, where they use horrendous methods of torture. إقرأ ايضا إعلان سعودي عن مباحثات اقتصادية مع اليمن.. تفاصيل مهمة الرئيس العليمي: تسريع تنفيذ خطة الإنقاذ الاقتصادي أولوية للمجلس They also face the crime of rape by the Houthis who takes advantage of their authority to scare women and use them for personal satisfaction. Then use the judicial system to get away with their crimes, depriving them of every bit of hope that exists. The amount of gender-based discrimination women encounter by the Houthis in Yemen is atrocious, while the level of protection is non-existent, leaving them vulnerable against a group thirsty for violence. Thus gender-based violence against women has escalated since the beginning of the war, reaching nearly 70%. Reports from human rights organizations show that the Houthi Militia have committed more than 10 thousand violations against women until March 2024. Meaning that thousands of women were denied the probability of living a normal life. The international community, the United Nations, and the parties involved in this file must take serious steps to end this violence caused by the terrorist Houthi Milita against the Yemeni women who struggle to be part of the society they live in, which is her simplest right. ملحوظة: مضمون هذا الخبر تم كتابته بواسطة المشهد اليمني , ولا يعبر عن وجهة نظر حضرموت نت وانما تم نقله بمحتواه كما هو من المشهد اليمني ونحن غير مسئولين عن محتوى الخبر والعهدة على المصدر السابق ذكرة.
